Rwanda : « Umuti w’ubutindi ni ukwirinda guhemuka ». Uwo muti Kagame yananiwe kuwunywa ! (Faustin Twagiramungu)

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Bwana Faustin Twagiramungu, inararibonye muri politiki y'u Rwanda

Bwana Faustin Twagiramungu, inararibonye muri politiki y'u Rwanda

Bwana Faustin Twagiramungu  yagiranye ikiganiro n’«ikondera Libre», maze atanga ibisobanuro ku bibazo n’ibitekerezo byatanzwe n’abakunzi b’Ikondera. Umunyamakuru w’ikondera yasobanuye impamvu icyo kinyamakuru gikunze guha urubuga Bwana Twagiramungu Faustin, aragira ati : «Twagiramungu Faustin afite umwihariko mubasheshe akanguhe dusigaranye, wo kuba yarabaye mu mpande nyinshi z’ubuyobozi bw’igihugu, cyane cyane mu mpinduka zitagenze neza zaviriyemo benshi guta urwababyaye bakaba bamwe basaziye imahanga ndetse n’abandi bakaba barahaguye… Ibyo Twagiramungu azi ni byinshi kuburyo yabisangiza benshi… abakurikirana ibiganiro byacu usanga benshi batwandikira batubwira ngo ni mutubarize Rukokoma… ».
Bwana Faustin Twagiramungu yakoresheje imvugo ikomeye cyane mu kugaragaza ibibazo abona bikomereye abanyarwanda bitewe n’imiyoborere mibi ya Paul Kagame. Twagiramungu yasobanuye ko inkotanyi zatangiye kwica abanyarwanda guhera mu kwezi kwa cumi 1990, inkotanyi zikaba zaragabye bitero ku Rwanda Perezida Habyarimana yari amaze kuvuga ijambo ry’uko yemeye demokarasi ishingiye ku mashyaka menshi ! Mubyukuri Twagiramungu akaba asanga igitero cy’inkotanyi cyari kigamije guhora.Twagiramungu yagize ati : « inkotanyi ntabwo zaje zihamiriza cyangwa zivuza impanda n’ingoma zishimiye kuza mu Rwanda, kandi zaraje zitwaje impunda n’amacumu n’imihoro, cyane cyane n’udufuni n’udusuka dushaje two kwica abantu ».
Twagiramungu yavuze urupfu rubi inkotanyi zishemo abantu muri perefegitura ya Byumba na Ruhengeri. Twagiramungu yagize ati : « ibintu by’ubwicanyi ntabwo bigomba guharirwa abahutu gusa, ahubwo bigomba guharirwa ababitangiye. Habyarimana ntabwo ariwe watangije intambara ngo avuge ngo agiye gutera abatutsi iyo bahungiye iyo muri Uganda! Bariya bantu baje barwana intambara yo guhora! Guhorera ba se bagiye babavanye ku butegetsi, igihe rero kikaba cyari kigeze bitewe n'uko babonye intwaro bakaba n’abasilikare ba Uganda, bagombaga gutera abahutu bakabakura ku butegetsi kandi koko babigezeho!» Twagiramungu avuga ko inkotanyi zibeshya cyane kuko kugirango zigere kuri ubwo butegetsi zaje zica, zikubita abantu udufuni, gutera abantu imisumari mu mutwe, gusatura inda z’abagore, guhambira abantu amaboko inyuma zikabajugunya mu mazi …
Mu mvugo ikarishye cyane , Twagiramungu yavuze ko igihe kigeze kugirango abakiri bato bahaguruke maze biyemeze gutanga ibitambo ariko bakirukana Kagame ku butegetsi, Twagiramungu yagize ati «Icyunamo gihamagarirwa abatutsi biciwe, ntabwo gihamagarirwa abanyarwanda bose biciwe… ubu ngo byiswe jenoside Tutsi … none rero ubwo jenoside yabaye iy’abatutsi gusa, abe aribo bazajya bajya mu cyunamo bonyine ! Nta cyunamo cy’itegeko kigomba kubaho». Twagiramungu yavuze ko hari abahutu bishwe kubera ko batari bashyigikiye ubutegetsi bwa MRND kandi bicwa n’interahamwe zari zaracengewe n’inkotanyi! Twagiramungu yagize ati « niba Kagame ari umugabo nagarure ubwami, avuge ko yakuyeho ubwami bw’abanyiginya ubu akaba yarashyizeho ubw’abega, bityo akomeze aducure bufuni na buhoro nk’ibyo mwene wabo Kabare yakoze ku Rucunshu n’abandi babakomokaho » .
Twagiramungu yasobanuye uburyo Kagame yishe abahutu, ubu akaba yadukiriye abatutsi, kubera ubwo buhemu bwa Kagame, Twagiramungu yamuciye umugani, yagize ati « umuti w’ubutindi ni ukwanga guhemuka nk’uko Rugamba yabiririmbye, ariko uwo muti Kagame ntazawunywa kuko abamugiriye neza bose yabahemukiye » !
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Nta sentiments CG emoties (émotions) ngira , none mwe (twe) muba ( tuba) europe nta ijustice tubona?<br /> Niko basha ejo bundi uriya mu bourkinabé 34ans linché par les ados français ... Et puis sans suite... Ibi mubona Ali mwabikoraho iki? Isi dutuye irarwaye. Muzavuga muzaruha icyiza nababwira je soyez pas naif . Mufashanye uko mwese mubyumva kimwe naho ubundi la divergence existera tjrs. Ibi byose byahereye kuli Michael ange na na lucifer.. icyo nzicyo nuko kagame virus yanyu , hali abamurusha ubugome mu rwanda. Mumenye Ko umunyeshuri harubwo yarusha ubwenge mwalimu. Rero Bin laden yarapfuye ariko aba terroristes baracyahari... Wake up guys you lost bo bosani nzela... Muli impumyi kandi na gatara itakibaho . Ese mama nimutiyobora ninde uzabayoboka twese twishakira ama euros nyabusa...
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Rukokoma mumufashe hasi siwe wateje ibibazo dufite ubu se iyo mumuvuga ntimuvuge,Bizimungu ,Nizindi,Kanyarengwe Habyalimana uli mu Busuwisi Nsengiyaremye ,N'Abatutsi batanze utwabo bazi ko bagiye kubaho neza kurusha uko babagaho mbere mwumva tutaragushije ishyano buli muntu wese azarebe uruhare rwe mbere yo kwikorera umuntu ibibazo dufite abanyarwanda benshi babifitemo uruhare .
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Nge nkunda Foste kuba ali umunyapolitiki winaralibonye,ninamwenewacu,kandi ni impunzi nkange.None ndamushyigikiye uburyo akomeje gusobanulira abacyeneye kumwumva.Ndangije nsaba ikondera kumunsabira kunyemerera kuvugana nawe kugiti cyange kandi ndumva ntakimubangamiye kilimo;
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@Titi<br /> <br /> Nakunze inyandiko yawe cyane ariiko wibagiwe intwali Kadafi na Habyarimana kuko bari imyugariro.<br /> Kadafi yabaye imyugariro ya afrika yose harimo nigihugu cye naho Habyarimana yabaye imyugariro yurwanda na afrika yibiyaga bigali. Iyo batabaho abo uko ari 2 Afrika iba yarabaye ubushwambagara muri za 1980's . Kubera ingufu nyishi cyane za mpatsibihugu babanje kwica abo ba President uko ari 2 kugirango babone uko basahura afrika hamwe no kuyisubiza mubucakara nuburetwa.<br /> <br /> Ikindi kintu nabonye kubahutu beshi nuko batamenya iyo bava niyo bajya. Ubutegetsi bwabatutsi bwayeho imyaka irenga 400 iyo cyami niyo yagarutse yivuguruye bidasubirwaho naho ubutegetsi bwabahutu bwabayeho imyaka 30 gusa. Kandi iyo cyami ya 2 yabatutsi yahawe ingufu nabahutu mukubagarura kuri cyami yabo mu rwanda harimo na Rukokoma utarigeze yita kubahutu bicwaga barimburwa ninkotanyi zitera urwanda muri 1990.<br /> Ikindi kintu giteye kwibaza cyane ni abahutu uyu munsi bakorera inkotanyi ndetse bamwe bakihinduranya nkurwumvu mukwicisha abahutu no kubagambanira ndetse bamwe bihindura aba DMI ba FPR inkotanyi mibutasi bwubucurama bwabo.<br /> <br /> Intwali zirapfa izindi zikavuka nimukomeze imitsi kuzabohoza urwanda na afrika yibiyaga bigali bigomba intwali nintwarane kuko akari kumenywa yimbwa gakurwamo nubuhiri.
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Ariko mbabaze Abanyarwanda mupfa iki?ubusa gusa?kureba kurecbyarabananiye?Rukokoma niwe wigisha mu gakurikira?utajya ugaragaza position ye?ubu se nibwo yibutse ko Habyarimana yari muzima?Muve ku mbwa .Reka mbabwize ukuri amashyaka menshi agitangira muri 1991narimfite 20years yaje kuri Base /Rulindo yari kumwe numugabo bitaga Kayinamura uvuka i Buramira bari baje muri Meeting y'ishyaka ryabo MDR ,baje bacuranga indirimbo y'abanyuramatwi ngo"abaparimehutu tubavuge ibigwi,abaparimehutu turiimpirimbanyi" aha yigaruriye imitima yabenshi abahutu bibigoryi kugeza aha identité ye iragaragara?twigire imbere gato 1993 haza Hutu power ati ba Karamira ni abahezanguni ahinduye imvugo ati ndashaka "Rukokoma niyo izabisobanura"ubwo iraririmbwa maye!!!ati Kinani niyegura impundu zizavuga .Twagiramungu ati kdi niyo Byumba na Ruhengeri byafatwa .Aha ahinduye identité afashe indi kubera amaco y'inda.FPR ifashe ubutegetsi irabumuha ntiyanyurwa .Njye rwose niyihangane mubaze <br /> 1.ko yahawe umwanya ukomeye na RPF ntakoreshe Rukokoma yaririmbye igihe kirekire ibyo yari gusobanura byari byararangiye<br /> 2.Niki yaba yaramariye abo avuga ko barenganye<br /> 3.Ese ubu nibwo abonye ko Habyarimana yarenganye?kandi icyo gihe yaravugaga ko ari mubi kdi yari yaramugabiye STIR cg ni ibihe bikugarutse<br /> 4.Ese ukeka ko abo ubwira ubu batakuzi neza?yaba abahutu cg abatutsi <br /> 5.Ese uri kwicuza cg uri kwigisha.kwicuza nibyo byaba byiza ariko ntacyo bikikumariye<br /> 6.FPR yakumenye kare ko uri igisahiranda gusa ntacyo umaze usibye kubunza umunwa<br /> Inama naguha kimwe nabandi nkawe :<br /> 1.Rugamba ati oya da wikabya jya umenya gusaza utanduranije cyane.Nawe rero..........<br /> 2.Ntawe ukuna ashaje,iyo ukunnye ushaje wivanamo umura.nawe rero ..........<br /> 3.Ngo uwanga imfura z'iwabo bucya yimuka.nawe rero.........<br /> 4.Igihe cyatakaye ntikigaruka,ubu abanya Byumba na Ruhengeri bari kwirira ibirayi. Nawe rero........<br /> 5.Icyo nakoze irabanza ,mbigirente igaheruka<br /> 6.Iyo wakubise mukeba komeza uyirenze urugo niko bigenda mu buzima kdi nabo buriya ku gihe cyabo ntibari imbwa,bakomerwaga amashyi.<br /> 7.Urutoki rwamenyereye gukomba ruhora ruhese ,urongeye kandi .<br /> 8.Intare iyo ariyo yise iyo iri mushyamba izura umugara ,igatontoma ibikombe bikirangira ,ariko iyo isumbirijwe n'iminsi irasama cyane ireba hejuru ngo ibitonyanga by'ibihu bigwe mu kanwa abanyepolitiki mujyevmwibuka ko na nyina wundi abyara umuhungu .<br /> Inama kubandi banyepolitiki nkawe .Hari benshi bameze nkawe bishimiye iminsi myiza barimo nyamara hari ingero zahagi bafatiraho bagaca bugufi :<br /> 1.Habyarimana (Rwanda)yararifimbwe akomerwa mu mashyi karahava,yiswe umubyeyi wa twese ,azana MUVOMA:ubumwe ,amahoro,amajyambere.yarazi ko ntamwanzi agira ,yumvaga ntacyamushobora nyamara yapfyuye nk'imbwa<br /> 2. Marechal Mobutu (Zaire) leopard du zaire :Azaraki president mokonzi na peuple na ye vraiment.ibihe bye byose yari afite igitinyiro muri congo ndetse na Africa (unité,paix et travail:MPR)ubutegetsi bwe bwarakomeye aravugwa cyane ,ahagarara ku hitinyiro cye ariko 1997 amagara araryoha yayabangiye ingata yambuka fleuve zaire asiga Ghabadorite na camp Thathci yaba DSP bari bakomeye kumurwanirira agwa ishyanga.Njya nibuke kera aho yavuze ati"l'economie du zaire n'est pas l'effaire des occidentaux"bigere 1993 ubwo yarasumbirijwe no kwemera amashyaka menshi n'ikiniga kinshi ati"les occidentaux nous obligent"comprennez mon emotion.aha nkabwira ba Rukokoma nabandi nkawe ko iyo uri konswa niyi si,ikiguharaye ugirango niko izahora,ukishima,ukishimisha,ukanezerwa,ukaririmbirwa ,ukavugirwa ibisigo n'ibisingizo iyo iguhararutwe imaze kukurambirwa utura ishyanga ukaba umugwagasi<br /> 3.Colonel Mohamar KHADAFI (Libye ).Vraie panafrinanist w'ibihe byose ,yakunze abanyagihugu n'abanyafrica muri rusange,yaharaniye iterambere ry'umugabane ,afasha abaperezida baza gvt zinyuranye gufata ubutegetsi ,ariko kumunota we wanyuma yabonye ko nta gukomera kubaho yishwe nutarumurusha amaboko .arapfukama abwira Alah ati niwowe wenyine nyiri ububasha .Hari ku munota wanyuma.Nkibaza abandi banyepolitiki bamenya ko uyu munota uzabaho byanze bikunze? Benghazi we!! Wahumuye benshi ariko hari abatabona.<br /> 4.Ernesto Che Guevalla (cuba par nationalité)yabaye intwari ,aramamara akora deals zitandukanye zo gufata ibihugu.mu nkubiri za socialism ,umuhanga indwanyi ,intasi kabombo ariko yapfuye nabi .isaha yarageze muri Bolivia ati "birarangiye "gusa munyice neza cyangwa nabi ariko mwishe umugabo"niba nawe yemeye ko yagombaga gupfa kuko uwicishije inkota ubwo niko nawe bimugendekera aho yaciye hose nawe ntiyamenaga amazi ni amaraso yamenekaga.Abamufashe bavuze ko yahindurije ingofero ye akabereka inyenyeri itukura yashushanyije ubwe akoresheje amaraso akaba ariyo yari logo ye.<br /> 5.Fred Rwigema (Rwand)Intwari y'ibihe byose,indwanyi kabuhariwe,yakoze intambara nyinshi (mozambic,Uganda.RwenzoriLoweero)yagaragaje ubuhanga ,yarakunzwe cyane na bene wabo ndetse n'abagande ariko ubwo yagerageza gutaha akoresheje intwaro ku gihugu cyamubyaye ntiyarenze umutaru.Agasozi kagusabye amaraso ntukayarenza.yatanze urugero rwiza koko ubwo yambukaga kagitumba yiyambuye byose amapeti agaragara nkabandi bise ,ubunyangamugayo gukunda igihugu,kukitangira mpaka upfuye niwe wenyine mu banyarwanda ubyujuje ntawundi nabibonanye.ayo abishaka yari kohereza abasirikari bagatera akigumira Kampala akaba ariyo ayoborera urugamba.ariko yagiye imbere yabandi yakekaga ko ntacyo yaba kuko yabonaga ubwinshi bw'ingabo afite akumva ntawamuhagarara imbere,ariko ntibyamuhiriye mukanya nkako guhumbya ubuzima bwamucitse arora ati"Hadui amenipiga"<br /> 6.Field Marchal Idi Amin (Uganda) kubaho yisekera ,akora ibyo ashatse,atera amakofi,yoga mu mazi,abagore benshi,kuvuga ibyo abonye ,kwishongora ,igihagararo n'igitinyiro,kwica uwo yumva ashaka igihe ashakiye nibyo byamuranze ariko igihe cyarageze Nyerere amwirukansa iminota 5 gusa yarageze south Arabia.Birangira gutyo kandi <br /> 7.Jonas Savimbi (Angola) indwanyi yibihe byose ,imyaka 20 mu ntambara akora affaires zamugeza ku butegetsi afashijwe nabaNyamerika,abashinwa ,yamaze imyaka kubuyobozi bwa UNITA agera aho afata 3/4,by'igihugu ariko mu ntambara harebwa inyungu.Ntihabaho ibyo nakoze kumunota wa nyuma basanze ibyo bamuvomyemo bihagije habonetse izindi nyungu .ubundi Rusake y'umukara yabarirwaga amasaha make ngo yinjire muri Luanda bayigotera hagati y'imigezi 2 ,ibonye igeze ahakomeye isigaye yonyine ibika bwanyuma iti"politic art is not a science but a pure capitaistical interest"byaramurangiranye.Aha nkibutsa nene wacu ko niyo byagenda bite politike igira ubuzimaa,iravuka ,igakura ,igasaza ,igapfa mubitekereze.<br /> <br /> None se ninde twafatiraho urugero mu mfura iwacu?Ntawundi ni MANDELA,NYERERERE na RWAGASORE
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Invo nimvano yuyu munsi 5/19 iraryoshye pe!
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Titi umbabarire nasomye comment yawe yuzuyemo strategy z'Ubunyenzi . Nibyo Twagiramungu yahetse impyisi atayizi kandi najye ndi mubo yahemukiye cyane, ariko affaire yacu nka abahutu ni iyacu , ntabwo ari iyanyU . icyihutitrwa cyane ni ugushyaka uburyo dushyirahamwe tukigobotora umwanzi. Umwanzi mvuga si Umututsi , Umwanzi ni Kagame na agatsiko ke ndetse nabo bamushyigikye. Ntekereza ko Uwaduha ubutegetsi noneho kujenjeka byarangira. Mandera, Rwagasoe , Nyerere ni anayamahanga dukeneye ba Mandera cyane mu rubyiruko ruriho ubu rwabonye uko inyenzi zaducuze buhoro kubera naivate y'Abahut bacu bari muri ploitiki."Ibyaye ikiboze irakirigatira"Nibyiza ko Rukokoma vavuga kuko twigiramo byinshi bidufasha kuzakosora ibibi bakuru bacu bakoze. Ibitekerezo byacu byose bigomba kuganisha kugushyira hamwe no kwigira cyane ku Bahutu kuko aritwe tugenda tugaragaza iyo faiblesse. Iyo dutanga comment hano , hari ni inyenzi ziba zirimo zigamije kuyobya inzira nziza twatekereza mo yo gushyira hamwe nka abanyarwanda yane cyane abahutu. Niyo mpamvu hano byoroshye kumenya uwanditse comment uwariwe nibyo agambiriye. Urugero. Iyo hari ikintu kivuzwe kuri Habyara, uzumva inyenzi zizanye ibya Kayinda cg se Kiga Nduga ibyo kandi ni vice versa. Ndisabira abakiri bato kurwana urugamba rwo gukosora amakosa yakozwe nabo basaza bacu bose , quelque soit where they are coming from or who they are , nokubatera icyúhagiro. Twirinde ko dukomeza kwisamburiraho. Kagame yica Kandi agahohotera Abatutsi , ariko nubu nandika hari benshi mu batutsi bamushyigikiye kuberako ari umututsi. Simbasaba gushyikira abanyamakosa kubera ko muva indimwe cg se muhujye ubwoko , ariko twibuke ko ibigoryi ari ibyacu, tubihe umwanya bivuge , kandi tubifashye kwikosora."Uwishye ababi yamaze abeza" tugomba kwirinda ikintu cyose cyatuma dukomeza gufasha Kagame tubishaka cg se biducyitse.
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Ntaco bitwaye twariye ingoma ya Habyara turi abanyakazu. None ubu turi kurya iya Kagame turi abahutu beza bemeye gucinya inkoro. Aho gupfa none wapfa ejo na Rukokoma yabihamya.
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Umugambi wa FPR wo guhohotera abatavuga rumwe nayo<br /> <br /> https://www.youtube.com/watch?v=MWpwGUWziaQ
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HE TIME I got there, the bones were gone. But eight years out from the end of the Sri Lankan Civil War, everything else was still there, carpeting the beach where the final battle was fought. Suitcases half-buried in sand, battered metal cookware, orphaned TV remotes, photo albums disfigured by water damage, and the yards and yards of fabric, shredded and lying in viscera-like loops on the ground.<br /> More than 100,000 Tamil civilians were trapped at Mullivaikal beach in 2009 — crowded into makeshift shelters and desperately short on food, water, and medicine. Tens of thousands of them lost their lives to shelling from the heavy artillery the Sri Lankan government swore it wasn’t using. They’re gone, but their shadows remain.<br /> ¤<br /> The ghostly lime-covered bodies, skeletons with mummified skin and bits of cloth clinging to them, were laid side by side in tightly packed rows. In one room were bodies with visible machete scars, in another bodies missing feet or hands, apparently amputated, and in yet another, piles of flesh-less bones. One room held the small corpses of children and another held bodies with remnants of dresses that showed the victims were women.<br /> Timothy Longman’s Memory and Justice in Post-Genocide Rwanda recalls the scene at an official commemoration event in Murambi, Rwanda, just two short years after the 1994 genocide. The unease provoked by this use of the victims’ bodies is palpable.<br /> Survivors, Longman says, find these macabre displays offensive. Leaving the corpses in the open violates their traditions. But the government has ignored demands to give the deceased a proper burial, using them instead as a perpetual public testament to the manner of their death. Murambi, where 848 preserved human corpses remain on view, is one of six genocide museums in Rwanda.<br /> Longman methodically unpacks the political work that these grisly memorials do, deploying the bodies of the victims to bolster the current government’s legitimacy. The calculated shock value of the remains, the pageantry of the annual Week of Mourning, the didactic placards at the Kigali Genocide Memorial Centre — all serve to remind Rwandans and the world that the Tutsi are never safe and that whatever the Kagame regime does is necessary for their protection.<br /> ¤<br /> A few miles down the road from Mullivaikal, a bronze soldier, at least 30 feet tall, rears up out of the center of a shallow lake. His left hand waves a Sri Lankan flag. His right, an assault rifle. A dove perches on the barrel of the gun, its wings outstretched.<br /> The symbolism is relentless. The soldier’s torso emerges from a granite block set on a pile of rocks, each inscribed with the name of a military unit that participated in the war’s bloody end. Four stone lions, the national animal of Sri Lanka, guard its base. The monument is dedicated to the memory of the “war heroes” who gave their lives to defeat the Liberation Tigers of Tamil Eelam (LTTE).<br /> For the local Tamil community, the looming presence of the bronze giant with his gun and his lions is not just an eyesore, it’s an injury. “Every day I have to walk past that monstrosity I am reminded of the horrors we faced,” one survivor confided in 2016.<br /> Victory monuments, abrupt and unsubtle, dot the landscape of the territory once claimed by the LTTE. A manacled fist trailing links of broken chain and clutching a Sri Lankan flag near Batticaloa in the east. A massive concrete block pierced by a bullet and sprouting a lotus blossom from the wound at Kilinochchi, the former administrative capital of the Tigers’ de facto state. Four bronze hands holding the map of Sri Lanka, towering 40 feet above Elephant Pass, site of three pivotal battles in the long war. And always the same refrain from those living in the shadow of the state’s triumphalism: “We lost and they want to remind us of it.”<br /> ¤<br /> In In Praise of Forgetting: Historical Memory and Its Ironies, David Rieff notes that when wars end with the overwhelming defeat of one side, “victory confers the power unilaterally to shape the collective memory of the conflict.” Both Sri Lanka and Rwanda today are states controlled by the victors of a military conflict, forcefully exercising this power. But while Sri Lanka’s memory project smacks of exultant self-aggrandizement, Rwanda’s is grounded in victimhood. One commemorates with tank parades and bellicose speeches; the other with reenactments of massacres and communal weeping.<br /> Reiff suggests that “the effects of instilling collective memory based on a sense of national or individual greatness differ significantly from those of memory anchored in a sense of personal and collective injury.” In the long run, this may be true. But in the short term, their effects look remarkably similar. Both models impose the same kinds of silences, denying the suffering inflicted by the victors, policing the memory of their victims.<br /> The hegemonic narrative of the Rwandan Genocide allows no nuance or moral ambiguity and so must carefully conceal the violence of the ruling Rwandan Patriotic Front (RPF). Any mention of RPF atrocities meets with fury from the Kagame regime and determined disbelief from its admirers abroad. Yet incontrovertible evidence exists of massacres committed against Hutu populations in Rwanda and in refugee camps across the border in Zaire.<br /> Judi Rever’s explosive new book, In Praise of Blood: The Crimes of the Rwandan Patriotic Front, argues that these relatively well-known incidents are just the tip of the iceberg:<br /> Like the mobile units of the Third Reich that fanned out across the occupied Soviet Union, the RPF’s death squads ranged from Rwanda’s northern border with Uganda to the south, along the border with Tanzania. The trucks carrying Hutus to Akagera National Park and the open-air crematoriums in the forest there recalled the Second World War’s death wagons and extermination centers.<br /> Citing evidence compiled by International Criminal Tribunal for Rwanda investigators, as well as firsthand testimony from victims and perpetrators, Rever argues that Hutus were systematically slaughtered in RPF-controlled territory, just as Tutsis were elsewhere. Her account suggests that the Rwandan state’s narrative of the genocide is not just one-sided and simplistic, but fundamentally false, and that critical revisions that view RPF crimes solely through the lens of retaliation are enabling a cover-up.<br /> Even where RPF crimes are well known, silence is rigorously enforced. At Kibeho church, which houses two memorials to the genocide victims slaughtered there, no mention is made of the thousands of internally displaced persons (IDPs) killed by the RPF at the same location one year later. In pointed contrast to the meticulously curated genocide sites, Longman says, “mass graves of RPF victims are allowed to disappear from public view, growing over with weeds and brush until they are indistinguishable from the surrounding landscape.”<br /> ¤<br /> Today, the LTTE cemeteries are hard to find. During the war, the Maaveerar Thuyilum Illam (Heroes’ Resting Abodes) were constructed to house and honor fallen combatants. Every November on Heroes’ Day (Maaveerar Naal), families of the dead would gather to lay flowers and light candles beside the graves of their loved ones. Over time, these observances grew increasingly formalized, incorporating religious rituals and processions. Maaveerar Naal became the occasion for LTTE leader Velupillai Prabhakaran’s annual public address, underscoring its centrality to the Tigers’ nation-building project.<br /> There were 27 Thuyilum Illam scattered throughout northeast Sri Lanka, massive complexes with hundreds of graves each. They’ve all been destroyed — bulldozed when the state captured territory, the rubble from the gravestones used to build roads. And what the state reconquered, it has held, maintaining an oppressive military presence that constrains every aspect of civilian life.<br /> Commemorating the LTTE is outlawed. Bereaved parents speak of burying or destroying their only photographs of sons and daughters who died fighting for an independent Tamil Eelam. Some of the cemeteries are now army camps, a gruesome irony for survivors watching soldiers walk on the graves they cannot visit. Some are simply gone, leveled and abandoned to the encroaching underbrush.<br /> The handful of toppled headstones and shattered name plates that remain are a curious contrast with the carefully preserved collection of Tiger artifacts on display in and around Mullivaikal. Information boards in Sinhala, Tamil, and English explain the “Sea Tiger Submarine Yard” and “Terrorist Swimming Pool” to curious tourists from the south. Like the text at the war museum at Puthukkudiyiruppu, the language is strangely adulatory, highlighting the LTTE’s military prowess and ingenuity.<br /> The attempted demolition of the Tigers’ own memory project is evident in the razed graveyards and destroyed LTTE monuments — the empty base of a Sea Tiger memorial, the crumbling statue of a female combatant face down and wreathed in leaves, the single wall left standing of Prabhakaran’s childhood home. In its place, the state dictates how the Tigers will be remembered: not as a national liberation movement but as ruthless terrorists, an exceptional fighting force over whom the Sri Lankan military achieved a glorious victory.<br /> ¤<br /> In the 24 years since the Rwandan genocide, Longman finds, commemoration has become “increasingly compulsory.” In addition to the national events, every local community must put on its own event at which “public officials talk about the genocide and how to keep such tragedies from happening again.” Longman’s interviewees report that local officials keep attendance lists and are quick to identify those who are not present. If you don’t participate, cautions one man, “the authorities could investigate you for the infraction of genocide ideology.”<br /> Genocide remembrance is critical to the performance of citizenship in Rwanda today. Memorialization activities have become a site of repression and an opportunity for the regime to weed out disloyalty. The burden of performing remembrance falls most heavily on Hutus, but they do not bear it alone. Several of Longman’s Tutsi survivor interviewees mention the mistrust with which they are perceived by their co-ethnics who were outside of Rwanda during the genocide. Their survival reads as complicity, they say, in the eyes of the repatriated Tutsi refugees who now rule the country. They are given no room “to interpret their own experience” of the genocide, but must fit themselves into the single permissible narrative, which has grown more restrictive over time.<br /> ¤<br /> Music blares as the buses full of Sinhalese tourists pass on their way from the navy camp to Koneswaram Temple in Trincomalee. Surrounded by pictures of their missing sons and daughters, the Tamil mothers protesting in the road bristle at the intrusion: “They’re enjoying themselves with their kids and look at us.”<br /> By one estimate, more than 146,000 Tamils remain unaccounted for in Sri Lanka today. Many of these are LTTE cadres and civil servants who surrendered to the military at the end of the war. But others went missing earlier, or later — forced into a white van, detained at a military checkpoint, or called in for questioning at the police station and never seen again. Whole families vanished without a trace, including tiny children whose grandmothers now hold photographs of them labeled with their names, date of birth, and date of disappearance.<br /> Throughout northeast Sri Lanka, family members of the disappeared, mostly mothers, gather in similar roadside encampments. For over a year, they have braved the heat and the rain to stand vigil. These are the women who are being asked to forget.<br /> The injunction against memory is not the merciless repression that Rwanda wields in response to any mention of RPF victims. It’s a more insidious silencing. It’s the harassment and occasional violence inflicted on the protesters, warning them that their perseverance is dangerous. The indifference with which their desperate pleas for information are met and the inconsistent statements of officials, too careless to get their stories straight, that no one is missing or that the missing are “gone.” The endless backtracking on the transitional justice institutions the government claims to be setting up. The sight, every day, of the military — a hostile presence in their communities and a continual reminder that the men who took their children walk free.<br /> The message is clear: give up. Let them go. Get over it.<br /> ¤<br /> Rieff makes a provocative case for historical amnesia: learning about the past does not inoculate against repeating it, he argues. Rather, the strategic deployment of collective memory “has led to war rather than peace, to rancor and ressentiment […] rather than reconciliation, and to the determination to exact revenge rather than commit to the hard work of forgiveness.” Forgetting may be the key to avoiding continued violence.<br /> He is careful to clarify that it is not the memory of events within living recall that he’s speaking of, but the chewing of centuries-old bones driving cycles of “unending grievance and vendetta.” But the link he draws between memory politics and the “peace versus justice” debate undermines this distinction between the near and distant past. Despite his conclusion that forgetting is inappropriate “in the immediate aftermath of a great crime or while its perpetrators are still at large,” Rieff takes the human rights movement to task for its categorical rejection of amnesties, citing Spain and Chile as examples where collective forgetting of recent atrocities enabled peace.<br /> These cases in which still-living survivors have been required to swallow their grief and anger in the interests of harmony should be distinguished from those that motivate Reiff’s argument. The role he sees long-cherished grudges and incompatible historical narratives playing in the Balkans, Israel/Palestine, and Northern Ireland are about relationships between communities, and between communities and their own history. But in the immediate aftermath of atrocities, questions about memory are questions about relationships between the state and its subjects.<br /> It is the state that decides what may be remembered and what must be forgotten. It is the state that allows some to commemorate publicly and forces others to light candles alone at home. And it’s the state that designates some bodies as vessels for memory and leaves others in unmarked graves. In this context, forgetting is not “letting go of the past”; it’s a process of erasure.<br /> The Sri Lankan Civil War formally ended on May 18, 2009. Each year on the anniversary, survivors gather at Mullivaikal and elsewhere throughout the northeast to commemorate the thousands of civilian lives lost there. And each year, they are accompanied. Intelligence officers watch them closely, recording on smartphones as community leaders light memorial lamps. Courts preemptively ban commemorative events and police threaten the participants with criminal prosecution. Even in the aftermath of Sri Lanka’s supposed democratic transition in 2015, the weeks before Mullivaikal Remembrance Day see a buildup in the already overwhelming military presence in the region.<br /> Remembering these victims, the tens of thousands of Tamil civilians who died in the war’s final cataclysm, is antithetical to the state’s postwar politics. For years after the war ended, the government insisted that the final phase had been a humanitarian operation implementing a “zero civilian casualty” policy. It clung to this story even as a UN panel of experts concluded that the security forces’ conduct constituted “a grave assault on the entire regime of international law.” Eventually, international pressure extracted admissions: first that perhaps some unintentional civilian deaths had occurred, and later that “a few bad apples” might have committed war crimes. But accepting the fact of tens of thousands of deaths would mean acknowledging systemic violations and the complicity of individuals at the highest level of the military and civilian leadership. And so the deaths themselves remain as contentious as the identity of those responsible.<br /> ¤<br /> The recently opened monument to more than 4,000 black Americans lynched by their white neighbors feels something like a victory, the jars of soil from the site of each recorded attack a powerful acknowledgment of each individual victim. But groundbreaking as it is, Montgomery’s National Memorial for Peace and Justice palliates only the secondary injury of decades of collective amnesia about racial terror. The original harm remains unaddressed.<br /> In the aftermath of atrocities, the refusal to provide justice motivates the suppression of memory. Over time, the enforced forgetting becomes synonymous with injustice, until eventually, remembrance itself passes for justice.<br /> And sometimes, justice passes for memory. In transitional contexts, trials and truth commissions are frequently seen as a means of forging collective memory, a shared narrative of the past on which to base a new political order. But as Rieff argues, an exhaustive reckoning with the past is beyond the scope of justice mechanisms. And rather than building consensus, the assignment of blame can sow the seeds for further discord.<br /> The vexed relationship between memory and justice is never clearer than in the presence of the disinterred victims of violence. As the editors of Necropolitics: Mass Graves and Exhumations in the Age of Human Rights point out, “the dead can be enrolled into stories that do violence to their memory and to the experiences of relatives and survivors.” The book teases out the tension implicit in mass graves’ dual status as lieux de memoire and as criminal evidence. Its contributions, covering contexts from South Korea to Spain to Srebrenica, underscore the “ambivalences and ambiguities” presented by exhumation, a process that “returns the dead to the community of the living.” The mass grave is a site of a particularly complex absence, the instantiation of that which may not be remembered and yet cannot be forgotten.<br /> ¤<br /> There are spots on Mullivaikal beach where the vegetation changes suddenly, where the ground slopes on a sharper grade, and where the sand feels more tightly packed beneath your feet. The surroundings match the background of photographs showing the tortured final moments of surrendered LTTE fighters. You wonder what you might be standing on.<br /> The photos, like the trophy videos taken by Sri Lankan soldiers eager to record their enemies’ ignominious end, are evidence of mass atrocities. Tamil men, women, and even children, shown before and after their extrajudicial execution, some stripped and displaying the unmistakable signs of sexual violence. Their bodies, like those of so many others disappeared during and after the conflict, are lost. But somewhere, they continue to bear witness to what was done to them.<br /> The survivors wait less patiently. They demand the truth about their missing loved ones. They defy the prohibitions on mourning their dead and construct makeshift memorials out of the wreckage of their cemeteries. Their persistence is a rebuke and an ongoing challenge to the state’s effort to bury their memories.<br /> ¤<br /> Kate Cronin-Furman is a lawyer and political scientist who writes about mass atrocities and human rights. She is currently a postdoctoral fellow in the International Security Program at the Harvard Kennedy School’s Belfer Center for Science and International Affairs.
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Ibuka cya Kigabo cyari gisanzwe kivura imbwa n’ihene mwafashe mukagira premier minister kikavaho kirukanye batayo yonyine mu gihugu yashoboraga kumenesha abo mwarwanaga, donc batayo yonyine yashoboraga kurinda Guvernema cyari cyiyoboye. Nacyo se ni puissance occidentale?<br /> <br /> <br /> – Ibuka bya bigabo by’ibibwa gusa gusa byagiye gusinya i Bujumbura ngo Guvernema y’abahutu yari iriho ni Jenosideri. None se, aux yeux y’abanyamahanga, abahutu ubwabo banditse banasinyira ko Guvernoma y’abahutu ari abajenosideri, uragirango bayifate gute? Uzi neza icyo Jenoside bivuga iiriya i Burayi!!<br /> <br /> <br /> – Ibuka bya Bihindugembe, biyobowe na Rukokos ( wakoreraga Porotiki mu Kirere ngo yerekane munsi y’ikirenge), wivugiye ati n’aho Byumba yafatwa nta kibazo. Hagati aho abana birirwa baraswaho en essayant de défendre igiti kimwe cyangwa bibiri bya Parc y’akagera.<br /> <br /> <br /> – Bwarakeye wa mwungeri w’imbwa abashora ibishanga mba ndoga Nkoronko. Ahubwo ndagukurira ingofero, kuko wowe warakomeje urarwana. C’est tout à ton honneur.<br /> <br /> <br /> Abo ni Abahutu. Abahutu purs.<br /> <br /> <br /> Abahutu bafashe ingoma yabo barayitanga, abatutsi barayakire. Ahasigaye duturane dutuje. Ni uko nyine nta kundi. None se uragirango ngire nte?<br /> <br /> <br /> Uurareba ugasanga hari circonstances zizatuma abo bahutu muririmba bazongera kugira moyens nk’izo bari bafite muri 94?<br /> <br /> <br /> Byararangiye, Fini. Imyaka 500.<br /> <br /> <br /> Zac Biampa : Bien Cher Martin Bangamwabo,<br /> <br /> <br /> Ishyano ryatugwiriye icyo gihe, nako amakosa- rurangiza ya politike (fautes politiques mortelles) yakozwe azabera isomo abandi batari abahutu b’i Rwanda. Ndakubwiza ukuri ko igitumye régime ya CNDD-FDD y’i Burundi ikihagazeho kandi yari yaramaze gucirirwa urwo gupfa , isomo bakuye mubyatubaye ho lilimo. Iryo somo ni iri :<br /> <br /> <br /> – Gérer politiquement une guerre avec un gouvernement de coalition dont certains de ses membres sont des alliées de l’ennemi avec qui les Forces armées de ce pays se battent. Faute mortelle. Même la plus puissante armée du monde ne pourrait éviter la défaite dans ces conditions. <br /> <br /> <br /> Naho mu marorerwa wavuze y’abategekaga igihugu bari bagize gouvernement itegeka ingabo zirwana n’Inyenzi,biriya ni bike washoboraga kumenya. Hari n’ibindi byabaye bitamenyekanye cyane ariko nabyo by’amarorerwa :<br /> <br /> <br /> – Un ministre des Finances (devant qui les listes de paies des militaires passent à travers l’Ordonnateur Trésorier pour débloquer les salaires) et qui utilisent ces listes pour indiquer à l’ennemi les véritables effectifs de l’Armée ( =divulgation de secret militaire, punie de la peine de mort) ou qui alerte le même ennemi que son gouvernement a procédé à des recrutements d’autant… <br /> <br /> <br /> – Un membre du gouvernement qui lors d’un Conseil des ministres s’éclipse pour aller téléphoner à Arusha où se déroulent les négociations sur l’intégration des deux armées et qui est surpris en train de conseiller à la délégation du FPR d’exiger au moins 50-50% en lui révélant que le gouvernement va accepter car craignant la reprise des hostilités…<br /> <br /> <br /> – Un ministre (1°) qui après avoir reçu des messages classifiés « Très secrets » qui signalent l’état d’esprit des militaires et leurs revendications s’en presse de les donner à un journal pro-FPR« Isibo » avec consignes de les publier en dénonçant leurs auteurs accusés de « membres de l’Akazu » de Habyarimana.<br /> <br /> <br /> – ETC….<br /> <br /> <br /> Erega ngo « Uwiyishe ntaririrwa » ,kandi ngo « Usenya urwe umutiza umuhoro ». Abahutu rero nibawunywe nibo bizize !<br /> <br /> <br /> Nguko !
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Cya kigabo cyavuraga imbwa n'ihene? cyitwa NSENGIYAREMYE DISMAS. Sha kirya cyari ikibwa kweli. Ni nacyo cyavuze ngo" abasilikali bose kizabajyana guhinga mu gishanga" KANDI kizi neza ko inyenzi zilimo kuturwanya ra!!! Umuhutu weeee!! genda muhutu waragowe.Uzabona ubutegetsi nyuma ya 600years
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Ibuka cya Kigabo cyari gisanzwe kivura imbwa n’ihene mwafashe mukagira premier minister kikavaho kirukanye batayo yonyine mu gihugu yashoboraga kumenesha abo mwarwanaga, donc batayo yonyine yashoboraga kurinda Guvernema cyari cyiyoboye. Nacyo se ni puissance occidentale?<br /> <br /> – Ibuka bya bigabo by’ibibwa gusa gusa byagiye gusinya i Bujumbura ngo Guvernema y’abahutu yari iriho ni Jenosideri. None se, aux yeux y’abanyamahanga, abahutu ubwabo banditse banasinyira ko Guvernoma y’abahutu ari abajenosideri, uragirango bayifate gute? Uzi neza icyo Jenoside bivuga iiriya i Burayi!!<br /> <br /> – Ibuka bya Bihindugembe, biyobowe na Rukokos ( wakoreraga Porotiki mu Kirere ngo yerekane munsi y’ikirenge), wivugiye ati n’aho Byumba yafatwa nta kibazo. Hagati aho abana birirwa baraswaho en essayant de défendre igiti kimwe cyangwa bibiri bya Parc y’akagera.<br /> <br /> – Bwarakeye wa mwungeri w’imbwa abashora ibishanga mba ndoga Nkoronko. Ahubwo ndagukurira ingofero, kuko wowe warakomeje urarwana. C’est tout à ton honneur.<br /> <br /> Abo ni Abahutu. Abahutu purs.<br /> <br /> Abahutu bafashe ingoma yabo barayitanga, abatutsi barayakire. Ahasigaye duturane dutuje. Ni uko nyine nta kundi. None se uragirango ngire nte?<br /> <br /> Uurareba ugasanga hari circonstances zizatuma abo bahutu muririmba bazongera kugira moyens nk’izo bari bafite muri 94?<br /> <br /> Byararangiye, Fini. Imyaka 500.<br /> <br /> Zac Biampa : Bien Cher Martin Bangamwabo,<br /> <br /> Ishyano ryatugwiriye icyo gihe, nako amakosa- rurangiza ya politike (fautes politiques mortelles) yakozwe azabera isomo abandi batari abahutu b’i Rwanda. Ndakubwiza ukuri ko igitumye régime ya CNDD-FDD y’i Burundi ikihagazeho kandi yari yaramaze gucirirwa urwo gupfa , isomo bakuye mubyatubaye ho lilimo. Iryo somo ni iri :<br /> <br /> – Gérer politiquement une guerre avec un gouvernement de coalition dont certains de ses membres sont des alliées de l’ennemi avec qui les Forces armées de ce pays se battent. Faute mortelle. Même la plus puissante armée du monde ne pourrait éviter la défaite dans ces conditions. <br /> <br /> Naho mu marorerwa wavuze y’abategekaga igihugu bari bagize gouvernement itegeka ingabo zirwana n’Inyenzi,biriya ni bike washoboraga kumenya. Hari n’ibindi byabaye bitamenyekanye cyane ariko nabyo by’amarorerwa :<br /> <br /> – Un ministre des Finances (devant qui les listes de paies des militaires passent à travers l’Ordonnateur Trésorier pour débloquer les salaires) et qui utilisent ces listes pour indiquer à l’ennemi les véritables effectifs de l’Armée ( =divulgation de secret militaire, punie de la peine de mort) ou qui alerte le même ennemi que son gouvernement a procédé à des recrutements d’autant… <br /> <br /> – Un membre du gouvernement qui lors d’un Conseil des ministres s’éclipse pour aller téléphoner à Arusha où se déroulent les négociations sur l’intégration des deux armées et qui est surpris en train de conseiller à la délégation du FPR d’exiger au moins 50-50% en lui révélant que le gouvernement va accepter car craignant la reprise des hostilités…<br /> <br /> – Un ministre (1°) qui après avoir reçu des messages classifiés « Très secrets » qui signalent l’état d’esprit des militaires et leurs revendications s’en presse de les donner à un journal pro-FPR« Isibo » avec consignes de les publier en dénonçant leurs auteurs accusés de « membres de l’Akazu » de Habyarimana.<br /> <br /> – ETC….<br /> <br /> Erega ngo « Uwiyishe ntaririrwa » ,kandi ngo « Usenya urwe umutiza umuhoro ». Abahutu rero nibawunywe nibo bizize !<br /> <br /> Nguko !
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Waruzi umubare utabarika w'ABANYABYUMBA watikiriye i NYACYONGA kubera ubuswa bwa Rukokoma uyu nguyu mubona? AbanyaBYUMBA bari barubatse MONUMENT harya NYACYONGA yo kwibuka izo nzirakarengane zazize abaswa muri politics barimo ba Rukokos. Niba Rukokos nta experience yari afite muri politics kuki atabiretse? Ndamwibuka i Butare muri a meeting aho yakundaga kuvuga ngo " TWARATUNGUWEEEEEEE!!!!!! NGO BA KANYARUSHOKI NTIBARI BABIZI......Ibi kandi yabivugaga ubona ashaka kujora HABYALIMANA. Abahutu weee!! none ngo ubuhemu? yaba inkotanyi zarahemutse .Yaba RUKOKOMA yarahemutse. TUREKE KWITANA BA MWANA.
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What? I did not get it?<br /> <br /> Rukokoma yagiye kwa Padri muntebe ya Penentesia kwicuza ibyaha? Cg ari gukoresha rukokoma mitting ngo niyo bafata Byumba ntakibazo kuko ari inkotany inyenzi.<br /> Mbese ubwo millions zitabarika zabahutu babanyarwanda bishwe kubera Rukokoma Faustin Twagiramungu azakira ayo amaraso amujejeta kuntoki ze? Ubwenge bw'abahutu we! Rukokoma woretse urwanda nabanyarwanda ari kuvuga erega?<br /> Harya ubundi Rukokoma akora iki mumahanga kandi we ninkotanyi barafashe ubutegetsi mu rwanda? <br /> Akabi gasekwa nkakeza koko niko bavuze.
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urabona ibihutu ni ibibwa cyane. Uti gute? Bifite ubwenge,byarize cyane za PhD,za Masters...birazifite...yewe bifite na cash....ARIKO kubona bidashobora gifasha FDLR ngo ibicyure byose bitahe mu RWANDA bimaze kwica KAGOME? Ni ibicucu kweli kuko byahisemo kwirwa biganya gusa cgbivuza induru bimaze guhaga ka vin rouge
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rabona ibihutu ni ibibwa cyane. Uti gute? Bifite ubwenge,byarize cyane za PhD,za Masters...birazifite...yewe bifite na cash....ARIKO kubona bidashobora gifasha FDLR ngo ibicyure byose bitahe mu RWANDA bimaze kwica KAGOME? Ni ibicucu kweli kuko byahisemo kwirwa biganya gusa cgbivuza induru bimaze guhaga ka vin rouge
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urabona ibihuru ni ibibwa cyane. Uti gute? Bifite ubwenge,byarize cyane za PhD,za Masters...birazifite...yewe bifite na cash....ARIKO kubona bidashobora gifasha FDLR ngo ibicyure byose bitahe mu RWANDA bimaze kwica KAGOME? Ni ibicucu kweli kuko byahisemo kwirwa biganya gusa cgbivuza induru bimaze guhaga ka vin rouge
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ARIKO abahutu kuki bose babaye ba MAGANYA nka RUKOKOMA? ko bafite amafr mesnhi iyo za BURAYI,USA,CANADA....kuki badashyira hamwe ngo batere RWANDA bice izo nyenzi? KUGANYA GUSA BIZABAGEZA KUKI? puuuuu,muri ibibwa
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abahutu oyeeeeeee
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hutu -hute - hute , oyeee
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abahutu turakomeye cane ngosee . mba ndamajeri !
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Kuva ubu njewe Akana Alice, nyuma y'ubugambanyi nkora kandi mpemberwa, mpisemo kwitwa AKABWANA Alice, izina ry'intore! Niryo zina rinkwiye kuko nabyawe n'imbwa! Data Nsekarije yari imbwa rubebe.
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amajeri garatumaze .
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asyigiweeee , etega amajeri garatumaze yeeee . ndagaaaaaaaa ..............
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ABAHUTU TURAKOMEYE PEEEE , NTAWADUSHOBORA
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IYISI NIBIRIMWO BYOSE NIBYABAHUTU KWELI KWELI
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Prezida Habyalimana nawe yaraduhemukiye cyane:<br /> <br /> 1/ yagombaga kwanga ko habaho OPPOSITION<br /> 2/yagombaga kwica aba opposants bose, harimo na cya RUKOKOMA<br /> 3/yagombaga kwica abatutsi bose bari imbere mu gihugu: ahereye kuri RWIGARA wafashaga inkotanyi. BYOSE YARABYANZE ahitamo kwibera UMUKRISTU WITONDA dore ko yiberaga mu MISSA iyobowe n'abihayimaba b'abatutsi. None reba icyo bamukoreye;none turi mu kaga tutazi ujko tuzakavamo kuko twirwa TWIBUKA ABATUTSI BISHWE NA KAGAME igihe abacu tutemerewe kubibuka
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PEZIDA KAYIBANDA GREGOIRE yakoze amakosa cyane. Kuki yabonye inyenzi zihungiye muri UGANDA,ntazikurikiraneyo, ngo azijombe umuheto munnyo no mu bitubabyazo maze zose azice ahereye kuyonka nkuko kagome abikora? Ubu hari ikibazo tuba dufite?
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KAYIBANDA yaheste impyisi,none reba uko zitumereye. Kayibanda yagombaga kwica abatutsi bose kiriya gihe. Kuki atabikoze? Uwica imbwa,ntababarira n'ihaka: yagombaga kuba yaratsembe ziliya nyenzi zose. Ubu tuba turi mu mahoro. None reba twirwa tuborogaaaaaa!!!
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PEZIDA KAYIBANDA GREGOIRE yakoze amakosa cyane. Kuki yabonye inyenzi zihungiye muri UGANDA,ntazikurikiraneyo, ngo azijombe umuheto munnyo no mu bitubabyazo maze zose azice ahereye kuyonka nkuko kagome abikora? Ubu hari ikibazo tuba dufite?
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Rukokoma ashatse yapfa kuko ntacyo yigeze amarira abanyaBYUMBA. Ntanicyo abo banyaBYUMBA bose bamutezeho kuko yabahemukiye.Umubabaro bafite watewe na Rukokoma et al. Kubona inyenzi zitera, aho gufasha HABYALIMANA kuzirwanya,ahubwo RUKOKOMA ET AL bagahinduka abavandimwe ba runyenzi?Umuhutu wese uzi ubwenge,yirinde rukokoma. Nta mvura idahita, IMANA izafasha abanyaBYUMBA kuva mu mubabaro barimo,igihugu cyongere kibe icyabo. Harakabaho FDLR ikomeje KWITEGURA INTAMBARA YO GUTABARA!!!
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Ibi kagome adukorera byo kwibuka abatutsi we yiyiciye,hari igihe twese tuzajya mu muhanda: hakorwe REVOLUTION. Turambiwe agasuzuguro k'izi nyenzi
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Bayobozi bigihugu cyacu dukunda cy’ u Rwanda ,<br /> <br /> dushyize mugaciro , iyo bigeze aho mwarimu afata intwaro mwumva ibintu biba bitaregeze aharindimuka kandi mwitwa ko muhari ?<br /> Mwalimu yihanganiye ubwicanyi mwakoreye bagenzi be mwinjira mugihugu mujya gufata ubwo butegetsi kungufu.<br /> Murabica mubaziza ngo ko bize ibyo mutashakaga muRwanda mwifuzaga.<br /> Mwalimu mutishe muramwirukana ngo avuga igifaransa.<br /> Mwalimu mwigishije icyongereza nabi nawe usibye kumuhemba urusenda yabyinubira mukamutuka mumushinyagurira, mukamumenesha.<br /> <br /> Mwalimu ducyesha ejo hazaza higihugu cyacu!<br /> Mwalimu ducyesha uburere bwabana bacu!<br /> Mwalimu , umurinzi wigihango wambere!<br /> Mwalimu wahoze ari inyangamugayo yubahwa, mumwohereje mw’ ishyamba?<br /> Iri ni ishyano rishya mukoreye uRwanda!<br /> Ni kuki mwikunda mukageza aho mwanga igihugu ?<br /> Ubu se abana bacu bazigishkwa na nde ko twe tudashoboye kujya kubagurira Masters muri Amerika?<br /> Ni nde se uzabigisha umuco?<br /> Ni Bamporiki na Akana Alice?<br /> <br /> Mwashishoje mukegura ko bigaragara ko kuyobora igihugu byabananiye!<br /> Mwakwemeye mugasabira ubu buhemu imbabazi inzira zikigendwa ko abanyarwanda bababaye kandi batagishobora kwihangana?!<br /> Umunsi ikirunga cyarutse murabona bizoroha?<br /> Ubu koko ibinonko ntitwabimaze mwanga kumva!<br /> Mwalimu afashe umuheto mwibereye aho mumwijuto?<br /> Muhemukiye uRwanda, kandi mutiyibagiwe<br /> Muzumirwa!
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Ariko iki gisaza bita RUKOKOS kirandambiye kabisa!! gihora kiganya.Gihora mu maganya. KUKI KIDAFATA UMUHETO NGO GITERE U RWANDA NKUKO UMWICANYI kagome yabikoze? Kuganya bimaze iki? Ndibuka iki gisaza RUKOKOSI kivuga ngo "NIYO BYUMBA YAFATWA,NTA KIBAZO". Byumba inyenzi zarafifashe nuko twebwe abanyaBYUMBA dutangira gupfira hariya NYACYONGA! RUKOKOSI we genda waraduhemukiye. Kuba warafashije inyenzi kuriya nzapfa ntabyibagiwe. Genda uzapfa usize inkuru mbi i Musozi.
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Ariko iki gisaza bita RUKOKOS kirandambiye kabisa!! gihora kiganya.Gihora mu maganya. KUKI KIDAFATA UMUHETO NGO GITERE U RWANDA NKUKO UMWICANYI kagome yabikoze? Kuganya bimaze iki? Ndibuka iki gisaza RUKOKOSI kivuga ngo "NIYO BYUMBA YAFATWA,NTA KIBAZO". Byumba inyenzi zarafifashe nuko twebwe abanyaBYUMBA dutangira gupfira hariya NYACYONGA! RUKOKOSI we genda waraduhemukiye. Kuba warafashije inyenzi kuriya nzapfa ntabyibagiwe. Genda uzapfa usize inkuru mbi i Musozi.
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Ariko iki gisaza bita RUKOKOS kirandambiye kabisa!! gihora kiganya.Gihora mu maganya. KUKI KIDAFATA UMUHETO NGO GITERE U RWANDA NKUKO UMWICANYI kagome yabikoze? Kuganya bimaze iki? Ndibuka iki gisaza RUKOKOSI kivuga ngo "NIYO BYUMBA YAFATWA,NTA KIBAZO". Byumba inyenzi zarafifashe nuko twebwe abanyaBYUMBA dutangira gupfira hariya NYACYONGA! RUKOKOSI we genda waraduhemukiye. Kuba warafashije inyenzi kuriya nzapfa ntabyibagiwe. Genda uzapfa usize inkuru mbi i Musozi.
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ibyo Twagiramungu avuga birimo agahinda kenshi. Hari ikintu nemeye yavuze ni uko Abahutu ari beza kugeza ni igihe Abatutsi babinjirira bakafasha kwica bene wabo. Nibyo koko Ruhengeri na Gisenyi bari cible cyane kubera abanyapolitiki barimo na Rukokoma , bagerageza kuryanisha abo banyarwanda , ariko bafite umugambi wo kunaniza Habyara no kumukura kubutegetsi. Kubera Ubupfura buvanze nu bubjiji bwari mu bahutu, benshi twaguye mu maranga mutima y'abanyapolitiki maze si ukuryana turasizora. Umwanzi w'Umuhutu w'induga niwe Mwamzi w'Umuhutu wo mu rukiga , ndetse uyu niwe wabaye umwanzi w'Umututsi cyane uwari imbere mu gihugu. Iyo usomye igitabo cya Jude River kuri p63 uzasanga uko ingabo za FPR zari zishyishyikajwe no kwica abahutu benshi ngo zishaka gushyira ho icyo umwanditsi yise breadbasket area. Iyi iakaba yari gahunda yo gushakira abo bagande aho bazba ni ingabo zabo. Ibi byose bagiye babikora ba RUKOMA, GASANA, SETH SENDASHYONDA, nAABNDI ba hutu bari muri Governrment ntabyo bari bazi. Ibi Gasana yabisobanuye neza ubwo yavugaga ko hari two government , igagaragara yo kwereka bazungu ,niyo yakoreraga undercover. Nkaba ntekereza ko abanyarwanda muri rusange bamaze kumenya neza gahunda Kagame yari afite. Kagame yigeze kuvuga ko Abazungu bakoresha the most stupid. Abazungu bagiye babona ibyo Kagame yakoreye les Bantous bi Ibugande kuburyo ariwe babonaga ashobora kubicira abantu benshi muri geat lacs. Kubera ko Benshi mu bahutu ari naive , abazungu bari baziko ari abantu babarira kandi bakibagirwa . Niyo mpanvu basabye Kagame gukoresha Ba Rukokoma, Kanayarengwe ba Sendashyonga, ba Lizinde naba Gasana, . Inzika no kutareba kure by'aba leader ba bahutu nibyo byorotse igihugu. Urugero ni amagambo Gasana ygeze kuvuga avugako Habyara yamwimye lift mu ndege , ubwo akumva ko ya musuzuguye bityo akazamura iby'uturere. Ntekereza IMRYANGO nyarwanda yi genga yari ikwiye kwigisha umunyarwanda akava mu bujiji. Ni gute Twagiramungu cg se undi munyapolitiki yaba atunze umututsikazi akagushuka ugatema uwo mwashyakanye? Ni gute waba warashyatse umugabo w'Umukiga ukamwanga ngo ni uko wumvise Gasana avuga ko ari babi ,? nI GUTE umututsi yaba atunze ibyamirenge akemera kwica auwabimuhaye afashije uje kumurimbura? Ibi byose byerekana ubujiji bukiri muri rubanda rugufi. Niho Ubona Umututsi wirirwa yirka isi n'Uburozi ngo arahiga Umuhutu yagera mugihugu bakamugongesha ikamyo, abana bakaba imfubyi, igihe aba Kagame basimburanywa mu ndege , maze bakagushuka ngo uri intore( Ibicucu gusaaa), Dukeneye urubyiruko nka ruriya rwo muri Belgique, Rugahurwa na abakecuru na abasaza bi inarairibonye, tugashayka uburyo twikiza umwanzi twese. Biratangajye kubona Abahutu benshi bahaguruka bagasizora ngo basenye FDLR Kandi ariyo noyau twari dufite yatuma dutangira urugamba. Ntabwo numva intege nke zitubamao zituma burigihe twumva ko tutagira icyo tugeraho tutihomye ku batautsi ngo batuyobore. Biarbaje kubona Umuntu nka Rumbago yemera kuzana amacakubiri abeshya abaturage bose bi injiji azana uturere akoreshejwe nabya baisambo by'abazungu ,, nabo bari gusunika za bulldogs zabo ngo zitumare. nEMERA nTASHYIDIKANYA KO HAGATI YACU aBAHUTU N'aBATUTSI Dukeneranaye kugira ngo twese tubeho. Aahutu bagomba kwiga kwigira , bakumva ko ataribo bakeneye abatutsi cyane ngo babeho. Nababajwe cyane ni ikiganiro Rudasingwa yagiranye nabamwe so -called politicians hutu avuga uko agatsiko k'Abatutsi bafata abahutu iyo bari kumwe. Bigeze aho umuntu wacyuruje amagi yumva akwiye kugenda afatiwe isakoshi n'Umuhutu ufite title academic ya Docteur. Ninde waba Urushya ubugambanyi umuntu nkuwo? Ese wumva umuntu nkuwo hari icyo yamarira bantu ngo biyunge?Nemera ibitekerezo bya Twagiramungu , ariko biragoye kumwizera kuko muri politic nasanze ntabumwe bubamo. Aha niho benshi bafitiye ubwoba kuko nta munyapolitiki twumva dufitiye icyizere. Ingabire yashobora kugera kure , ariko yajye kugamabnirwa nabo yari afatinije nabo bagendeye kuri ya ideology ya regionalism, kandi basunikwa na Rudasingwa. Nemera cyane Maitre Ntaganda, cg se Dr Niyitegeka, cg Dr Nkusi , KUKO nubwo bapfa njye nzajya mbikuka nki intwari. uza mbarize Rukokoma icyo yakora kugirango abanyarwanda bagarurire icyizere , abanyapolitki cyne cyane we nku ubakuriye. Komera Mukecuru ndagukunda mu biganiro byawe..
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Niyonzima,ibi uvuze nibyo birababaje kandi biteye agahinda.Nakurikiranye nitonze ibyo Rukokoma avuga,birababaje kandi biteye agahinda,ariko byananiye kumwumva nabo bari bafatanyije mugushyigikira Inkotanyi.Njye 93 ari naho wkubana ibintu bimeze nabi,impunzi zirimo zisatira Kapital,siri aho hose za Rutongo.I Kigali ba Rukokoma,ba Agatha,..bavuye hasi, njye wqrufite 22 ans,nabonaga aho ibibazo byerekera,ntabwo numva kugeza ubu uburyo Rukokoma atabonaga ibi bintu landi niwe wari premier opposant nyawe,ni ukuvuga yaragakwiye kuba yarabonye ibibazo.We ubwe ajya avuga inshuro Habyala yabahamagaye ababaza niba ibyo barimo babyumva?Rukokoma ageze igihe koko cyo kubona neza ibyo Hqbyala yavugaga.Ni nawe ukuze usigaye urambye mu bya politike. Gusa naramubabariye. Njye mbona igihe cyari kigeze nk uko abivuga,nk uko Niyonzima ubivuga abahutu bakumva bakwigira batari kumwe n abatutsi.Ikindi nsaba abatutsi,nta kiza nko kubana nko kubana mu mahoro.Ngirango uwqha urubuga muka Rwigara yavuga nawe ahari nka Rukokoma.Ni gute umuntu agukamira warangiza ukamugaburira amaraso mu cyansi yaguhereyemo amata?<br /> Igihe kirageze ngo twerekane ko natwe hari icyo twageraho. FDLR yakomeje umutsi,ni iyo gushyigikirwa. Wilsoni nawe qrabona atari ibyo ibyo yanyuzemo.Azatahe nka Rwarakabije areke yere kuvangira abantu.